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We thus see, how a composite individual may be affected in many different ways, and preserve its nature notwithstanding. Thus far we have conceived an individual as composed of bodies only distinguished one from the other in respect of motion and rest, speed and slowness; that is, of bodies of the most simple character. If, however, we now conceive another individual composed of several individuals of diverse natures, we shall find that the number of ways in which it can be affected, without losing its nature, will be greatly multiplied. Each of its parts would consist of several bodies, and therefore (by Lemma vi.) each part would admit, without change to its nature, of quicker or slower motion, and would consequently be able to transmit its motions more quickly or more slowly to the remaining parts. If we further conceive a third kind of individuals composed of individuals of this second kind, we shall find that they may be affected in a still greater number of ways without changing their actuality.

We may easily proceed
               thus to infinity, 
                                  and conceive 
             
the whole of nature 
                     as one individual,

whose parts,
that is, 
            all bodies, 
                        vary in infinite ways, 
without any change 
                     in the individual 
                                      as a whole. 



-- Spinoza, The Ethics, Part II, Lemma VII, Note.
http://www.gutenberg.org/files/3800/3800-h/3800-h.htm#chap02
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